Proving From the Scriptures That Jesus is the Christ, the Son of God Part 1

Proving From Scripture That Jesus is the Christ, the Son of God
I. The Premise: Imagine that you are a Jew living in the mid-first century in or around Jerusalem. Your country seems to be heading towards an increasing political turmoil. The sentiments for independence from Rome are growing stronger.
A. You are an informed individual and consider yourself a good citizen.
B. Like most of your countrymen, you have looked forward to a restoration of the liberty and prosperity which the rabbis have taught is the divine right of Israel.
C. You have anticipated that one day God would establish His kingdom in Israel and give your country supremacy over the nations.
D. You have heard that God would send Messiah to take David's throne and save Israel.
E. Like most of your countrymen, you have defaulted to the traditions of the elders as an
accurate interpretation of the Law and the Prophets. 1PE 1:18.
F. You are somewhat unsettled by recent events which had caused a great consternation in
much of Judaea.
1. One Jesus had arisen as a sort of prophet and had attracted much attention. He had
a meteoric rise to popularity for a while.
2. Multitudes had embraced his teachings and many suspected he was the Messiah of
promise. JOH 6:14; 7:31, 40-41.
3. However, his movement lost many followers and things had not really improved
politically or economically since his appearance and early demise.
4. He had been sometimes blunt in his speech, hardly befitting a man sent from God.
5. He had consorted with publicans and sinners and even commended them rather
than the scribes and Pharisees. MAT 9:10-11; 21:31-32.
6. He had openly challenged and berated the scribes, Pharisees and Sadducees, the
holy elders of Israel who were the experts in the blessed law of Moses. He argued that the real reason that they didn't appreciate him for who he was lay in the fact that they didn't really even believe Moses. JOH 5:45-47.
7. He had openly disrupted the services at the temple, making a scene by overturning tables and whipping some of the officials. JOH 2:13-17.
8. Worse yet, he had apparently even intimated that God may have an interest in Gentiles, which had justifiably irked his hearers. LUK 4:24-28.
9. He had been sentenced to death by the Sanhedrin and Pilate had consented to his crucifixion. The charge had been blasphemy, for he had apparently claimed to be the Son of God. MAR 14:61-64.
10. You were satisfied that the Jewish elders had done the right thing and besides, a real Messiah would not bear such shame and reproach. So, being in Jerusalem at that time, you had given your voice in calling for this Jesus' death. MAT 27:20-25.
11. Rumors had circulated that this Jesus had risen from the dead, but then again, other rumors were that this was a sham set up by some of his overzealous disciples. MAT 28:12-15.
12. Some of Jesus' followers were still trying to advance his views and you have noticed that a fair number of your countrymen have aligned with their cause, which for a while enjoyed considerable popularity. But then the tide turned against them in a bitter persecution and they were relegated to the status of a despised sect: a cult group. ACT 24:5; 28:22.
13. These deceivers were adamant about their beliefs, willing to suffer gladly for them. This gives you pause, because since when do phonies and hypocrites ever make good martyrs?
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II. Then, one week you are in Thessalonica on business and you attend synagogue worship. Some character gets up and advocates that Jesus of Nazareth IS the Christ. What's more, he says he can prove it. You want to scream. You come to church to hear the familiar message about Israel being God’s chosen people but then this guy starts pushing hot-buttons. You are about to leave when you realize that this is Saul of Tarsus, once the darling of the seminary set and a known enemy of the notorious “Christians.” ACT 17:1-3.
A. Next week, you have to be in Corinth and you happen to hear an impressive orator named Apollos. He is basically doing the same as Saul and was making a pretty good case for his belief about this Jesus. ACT 18:28.
B. There are some things that you notice about both Saul and Apollos.
1. They weren’t “in it for the money” as if Christianity was a gold mine. In fact, in
Saul’s case, his conversion was a huge financial and status downgrade.
2. They were not just giving their opinions. They were quoting the sacred Scriptures
which seemed to prove their point.
C. You feel a prick in your heart. Both men state that Jesus had likewise encouraged men to
not accept him at his word, but to check his claims out in the Scriptures. JOH 5:39.
D. Saul’s and Apollos’ reasonings make you resolve to take out those old scrolls and finally
read them for yourself. ACT 17:11.
III. You have heard enough of the story of Jesus' birth, life, ministry and death that you feel you can check him out against what the Scriptures said about Messiah.
A. You know that this Jesus was born to descendants of King David, and sure enough, you
find where the prophets declared that this is the line of Messiah.
2SAM 7:12; PSA 132:11.
B. Well, that could mean a lot of folks. But what of this claim of being born of a virgin? Lo
and behold, a great prophet had said this of Messiah. ISA 7:14.
1. His parents could have just made up this claim. But,
2. If Joseph really was Jesus' father, why did he try to privately divorce his espoused
wife when she got pregnant (MAT 1:19) and if that was a ploy to cover his own
indiscretion, why did he relent and keep her?
3. Second, if Mary was trying to put one over on her husband, wouldn't the lack of
tokens of virginity eventually have proved her a liar? DEU 22:20-21.
4. Third, if Mary was carrying a bastard, why did Joseph change his mind and decide
to keep this unchaste woman as his wife and raise some other guy's child ?
5. Sooner or later SOMEBODY had to be born of a virgin if Isaiah were a true
prophet. And after all, was it not Isaiah who had also prophesied that all Israel
shall be saved? ISA 45:17, 25.
6. Also, the virgin's son would be Immanuel (God with us, MAT 1:23), which
apparently is just what this Jesus claimed to be. JOH 8:58.
C. You remember that Paul said that Jesus was born in Bethlehem (the genealogical and tax
records bear that out), and how that some had overlooked this in their rush to deny him as
Messiah. LUK 2:1-7; JOH 7:41-43 c/w MIC 5:2.
D. But many folk were born in Bethlehem, probably many of David's lineage. You remember
Apollos saying that Joseph, Mary and Jesus slipped away into Egypt while he was young and returned after Herod's death. Then in your studies, you come across an interesting prophecy about God's Son. MAT 2:13-15 c/w HOS 11:1.
E. After that, Jesus and his family dwelt in Nazareth and you suddenly recall something that an old rabbi had said. MAT 2:23.
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F. Apollos, who was very familiar with John the Baptist's teachings, had mentioned that Jesus had basically picked up from and built upon John's work. Sure enough, that was what the prophets had said about Messiah: He would have a fore-runner.
MAR 1:1-3 c/w MAL 3:1; ISA 40:3 c/w JOH 1:23, 29.
G. Curiously, both John and Jesus preached that the kingdom of God was at hand (MAT 3:1; MAR 1:15). Then you stumble across the venerable prophecy of Daniel which said that God would set up His (obviously Messianic) kingdom in the days of the Roman empire and that Messiah would appear about 500 years after the Babylonian captivity. The general era certainly was correct. DAN 2:44; 9:24-25.
H. According to multitudes of witnesses, Jesus had preached glad tidings, just as Isaiah had said that Messiah would do. LUK 4:17-18; 8:1 c/w ISA 61:1.
I. Also, in tracing Jesus' itinerary, many had observed that he had come out of Galilee, which they considered to be a mark against him (JOH 7:52). But then again... ISA 9:1-2 c/w MAT 4:12-16.
J. Jesus endeared himself to many of the people by numerous miracles, a fact undisputed by even the elders. JOH 11:47.
1. Moses had said that there would arise a miracle-working prophet like himself someday to Whom everyone would be accountable. DEU 18:17-19.
2. Other prophets had arisen and worked some miracles, but nothing like Jesus had done. He had healed many, cast out devils, raised the dead, made the dumb to speak, the deaf to hear, and even opened the eyes of one born blind (JOH 9:32). Truly, Jesus' miracle-working power did seem to be even greater than Moses’ miracles, and Jesus’ were all of a positive nature.
3. What's more, these were the very kind of miracles that Isaiah had said Messiah would do when He came and Jesus maintained that they confirmed He was Christ. ISA 35:3-6 c/w MAT 11:3-6.
4. Added to that, Jesus argued that these miracles would force the issue of accountability to him, just as Moses had predicted. JOH 15:24-25.
K. Then there was the time when multitudes saw Jesus ride into Jerusalem on an ass.
MAT 21:1-9.
1. A prophet had said that Israel's coming King would do this. ZEC 9:9.
2. However, it could be that this Jesus was trying to force this prophecy's fulfillment
to dupe the people.
3. There certainly does, though, seem to be a lot of coincidences between Jesus'
circumstances and the words of the prophets about Messiah.
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