I. The Holy Spirit (or Spirit of God) is also called the Holy Ghost.
MAT 3:16 c/w LUK 3:22.
II. The Spirit has personality; hence, He is not just a force.
1CO 2:10-11; ROM 8:26-27; 1TI 4:1; JOH 14:16-17.
III. The Holy Spirit is declared Deity.
ACT 5:3-4; ISA 6:5, 8-10 c/w ACT 28:25-27.
IV. Consider the diverse operations of the Spirit. 1CO 12:4-6; REV 1:4.
A. The Spirit takes part in creation. GEN 1:2; JOB 26:13; 33:4.
vs.1-5. Persecution was turned over to God in prayer.
A. Frustrated by the determination and success of God's people, the enemy tried to stir up trouble. c/w ACT 4:16-17; 13:49-50; 14:1-2, 19.
I. The covenantal nature of marriage.
A. Two people are so bound as to be considered one. MAT 19:4-6.
B. No other is to be looked upon or thought upon as the object of marital love. JOB 31:1 c/w GEN 20:16.
C. A spouse is deemed such by covenant or vow. MAL 2:14.
D. Husband and wife are bound together in marriage. ROM 7:1-3.
E. Marriage is a contract, vow, or covenant between a man and a woman. Both are bound by the law of God to be faithful to the contract and society is bound to respect that contract. EXO 20:14, 17; JOB 31:9-12.
Note: These are the study notes for the full series in Nehemiah so far (not just part three).
I. Believers have a ministry of building.
A. They are commanded to build themselves up on their most holy faith.
B. To edify means to build up.
1. Ministers are to edify the body of Christ. EPH 4:11-12.
2. Church members are to edify one another. 1TH 5:11.
THE AGE OF ACCOUNTABILITY?
Accountable: "Liable to be called to account, or to answer for responsibilities or conduct; answerable, responsible."
I. Some affirm a doctrine called the "age of accountability."
A. This doctrine is designed to give a comforting explanation about the final state of young children who die, particularly those who die without the gospel.
1. It is not based on Scripture, but the attitude of ISA 30:10.
BETTER PROMISES (Hebrews 8:6)
I. The new covenant is here declared to be superior to the old covenant by virtue of its
establishment upon on better promises. HEB 8:6.
II. Some promises of God are conditioned upon the performance of the people with whom He makes them. If the condition be not met, God may break His promise.
A. The old covenant was based on this type of promise: one which required the faith and obedience of its intended recipients.
Gen 11:4- And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Sometimes man in his supposed infinite wisdom gets things totally backwards. Genesis chapter 11 tells us of a time when all the inhabitants of the earth spoke the same language and were working together to make a name for themselves. They thought that if they built themselves a city and a tower that would reach unto heaven, they would retain their unity and strength and would not be “scattered abroad upon the face of the whole earth.” Still today, there really is “no new thing under the sun” (Ecc 1:9). After the destruction of the world trade center, we are determined to “make us a name” and “build us...a tower, whose top may reach unto heaven,” by building the world’s tallest skyscraper. Ironically, their efforts to prevent being scattered abroad upon the face of the whole earth actually caused God to do that very thing; “So the LORD scattered them abroad from thence upon the face of all the earth” (Gen 11:8). The “wise” men of this world may think that they can outsmart or outdo God, but “He taketh the wise in their own craftiness” (Job 5:13).
I. Philosophical Arguments for the Existence of God.
A. The Argument from Motion.
1. Anything that is moved is moved by some other thing.
2. To move is nothing else but drawing something from potentiality to actuality.
3. Nothing can be brought from potentiality into actuality except by something that is itself in actuality.