We are an historic baptist church that believes in the Divine inspiration and authority of the King James Bible as the word of God in English which is the only standard of our beliefs and practices. As the scriptures teach, we believe that only believers in the Lord Jesus Christ may be baptized, and that baptism is necessary for membership in a local church. The local church was meant to be a vessel for the glory of the Lord Jesus Christ; the expression on earth of His divine government of the kingdom of heaven; a cote into which His sheep should obediently press for safety, comfort, instruction, improvement of faith and all attendant blessings of the Holy Spirit Who indwells it. For more information on our beliefs and practices, please read our Statement of Beliefs.
For information about when and where we meet for worship, please contact us.
For some food for thought see the Thought for the Day normally authored by Pastor Tim Boffey and occasionally authored by other church members.
We also have a large library of digital sermons for your edification. We urge all who use this online ministry to not make it a substitute for gospel obedience in repenting of sin, believing Jesus Christ and His written word, and being properly baptized into a genuine local church that is walking in the truth so as to assemble with them for corporate praise of Almighty God (MAR 1:15; ACT 2:38-47; ACT 8:12; ACT 26:20; EPH 3:20-21; HEB 10:25).
By Grace Through Faith to Faith
I. Errors and lies about eternal life and God’s favor are both old and common.
GEN 3:4-5; MAT 3:9; 1PE 1:18-19; JOH 5:39.
II. EPH 2:8-9 is one of the best known texts of Scripture but one of the most misunderstood. Observe what can be concluded from this text:
A. There is a current salvation that the Ephesian saints have by grace.
B. This grace is channelled to them through faith.
C. This salvation is not of works.
D. This salvation excludes human boasting.
E. It is a gift, not an offer.
Reasoning Out of the Scriptures
I. This study sets forth the Biblical method for arriving at truth, our chief pursuit. PRO 23:23; 4:7.
A. It sets forth the importance of linear, connected thought that produces sound conclusions as
opposed to scattered, disconnected thought that produces invalid or indeterminate conclusions. This may be expressed:
1. Valid premise + valid reasoning = valid conclusion.
2. Valid premise + invalid reasoning = invalid conclusion.
3. Invalid premise + valid reasoning = invalid conclusion.
4. Invalid premise + invalid reasoning = indeterminate conclusion.
(John 10:22) And it was at Jerusalem the feast of the dedication, and it was winter.
The Identity of True Faith and Practice
I. Error begins with accepting some other standard for faith and practice than the word of God.
GEN 3:1-6; 2CO 11:3.
II. Personal feelings and thoughts do not determine truth. PRO 28:26; 14:12.
A. It is possible to be completely convinced that one is doing right though in error.
JOH 16:2; ACT 26:9-10.
1. Dedication to an error does not justify the error.
2. Zeal is not necessarily a good thing. GAL 4:17-18.
B. It is possible to be in ignorance about wrongdoing. PSA 19:12; ACT 3:17.
Thanksgiving Day in America has a noble history of national pausing to give thanks to the Creator for His benefits. But the reverence and humility once associated with the custom has been considerably displaced by what is now truly important to our culture: pleasure (long weekend, football, feasting, shopping). Pleasure in and of itself is not evil, but when it becomes the summum bonum of a nation, watch out!
Modest Apparel (1TI 2:9-10)
I. A Biblical ministry is characterized by a balanced emphasis on grace and practical holiness.
A. “All holiness” leaves the soul overburdened and without relief or hope.
B. “All grace” leaves the soul without conviction or defined direction. It opens the door to a
false liberty. ROM 6:1-2 c/w JUDE 1:4.
II. It should be obvious to any reasonable person that we are living in a society that is in an increasing state of undress.
(1Co 1:19) For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
(1Co 1:20) Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
(The following meditation was authored by Brother Stephen Pham)
“28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.” (Jeremiah 2)